On the Kurdish Question

Interview with Muhammad Waladbagi, PhD Candidate:

Muhammad Waladbagi

Muhammad Waladbagi

Interviewed by Aras Ahmed Mhamad

AAM: How do you look at the Kurdish Question both historically and politically? What do you think is the roadmap to independence?

MW: Well, this is a broad topic to cover in a single question. It is not easy to cover Kurdish history, politics and a roadmap for Kurdish independence in a few sentences. The Kurdish Question is in no way one-dimensional and even exploring its recent history demands in-depth investigation of Kurdish socio-political life in four different states.

What is evident in the case of Kurdish history is the fact that Kurds have historically lived in the mountainous areas of the Middle East for centuries and in modern history they have been the victim of both global power reality and their inexperience and unpreparedness for changes in their region.

As far as a roadmap for independence is concerned, I should clarify that I am against the idea of having “a” static roadmap. The reality of political life demands the international actors to be tactful and well-prepared for the sudden changes and upheavals in the domestic and international realm.

Kurds should start establishing prestigious indigenous think-tanks through which roadmaps and not just one roadmap are drawn for the future of the Kurdish nation. However, personally I believe the road to independence starts from reformulation of domestic socio-cultural and political life of Kurdistan. Prior to international recognition of Kurdistan as an independent state Kurds need to set themselves free (or independent) of social and political practices that undermine the emergence of a strong, sovereign modern state. After accomplishing internal independence, Kurds can easily find the path to international independence.

AAM: Kurds are the largest nation without an independent national territory. Have you ever felt the strain of answering questions about your national and cultural identity as a Kurd living and studying in England?

MW: In most cases explaining where Kurdistan is and why Kurds consider themselves a distinct nation with their separate culture and identity takes a few minutes. However, it has never made me feel embarrassed or sad to be a stateless person.

On the contrary, due to my knowledge of Kurdish history, it makes me proud to be a member of a nation that, in spite of centuries of oppression and assimilation, has successfully preserved its culture and is thriving ahead in spite of all the difficulties and obstacles. Meanwhile, Kurds should not forget that they are not alone in this case and there are many other stateless people all over the world who are proudly introducing their nation and culture to others.

AAM: Are the Kurds victims of history, circumstances, international interests or they are to blame themselves, and their politicians, for not having an independent state?

MW: All arguments can be supported in one way or another. Geography, the role of international and regional powers and Kurdish politicians can be blamed to differing degrees based on specific historical incidents.

Modern history reveals that Kurds have never been united under one banner and leadership in their fight for independence. In fact, internal rivalries have been one of the major reasons behind the collapse of the Kurdish Emirates and, more recently, the failure of Kurdish political parties in Iran, Iraq, Turkey and Syria in fighting the regimes in their respective countries.

It seems Kurds have and are investing more on their internal rivalries and feuds than on the Kurdish aspiration for independence. In addition to the internal factor, regional powers and global superpowers, except for limited occasions based on tactical reasons, have often been in opposition to Kurdish demands and aspirations.

AAM: Kirkuk has been the center of immense conflict between the Iraqi government and the Kurdistan Regional Government. What do you think is the best solution for Kirkuk?

MW: Many issues have turned Kirkuk into a complicated territorial conflict case. The history of Kurdistan-Baghdad conflict over this city is one reason. Oil, external interference and multi-ethnic and multi-religious nature of its residents are some others. Kurds, Sunni Arabs, Shiite Arabs, Turkmen and External Powers each have their vision, story and solution which are very different.

Personally, I believe all the parties involved in this case should actively engage in constructive negotiation and make concessions in the interests of the Kirkuk people and give the final say to Kirkuk citizens to decide on the approved proposals for the future of their city in a peaceful environment, void of any internal or external interference.

The solution could be anything from incorporation of Kirkuk into the Kurdistan region or Baghdad, declaration of Kirkuk as a new independent federal region or any other arrangement agreed on by the involved sides and approved by Kirkuk citizens. In my view, forcing any arrangement on Kirkuk will fail in future and the only way forward is negotiation, agreement and vote of Kirkuk citizens.

AAM: The US-led invasion of Iraq has brought about a huge change in the Kurdistan Region with regard to the economic boom and the explosion of media channels. How do you observe the future of the region’s economical infrastructure and the level of freedom?  

MW: Indeed the downfall of Saddam opened new horizons for the Kurdistan region. The economic boom and consequential increase in the number of media outlets were among many of the changes followed the 2003 War. Assessing and explaining the success of the economic boom and the extent of media freedom needs in depth research conducted by experts in media and economy fields.

Nevertheless, one point is obvious. Maintaining the economic development and freedom of press requires an efficient institutional government and a vibrant civil society. Otherwise, crony capitalism, rentierism, nepotism and mismanagement will destroy the economic potential of Kurdistan and corrupt officials will suffocate the freedom of press.

AAM: Opposition parties, and the PUK and KDP usually blame and accuse each other of being unpatriotic in national matters. What do you think is the best strategy for “unifying the Kurds’ home”? How should they resolve their internal issues and conflicts to represent Kurdistan in a strong manner on international platforms?

MW: One of the main problems of the Kurdistan region is the absence of strong institutions. This has made Kurdish political parties compete in an anarchic domestic environment very similar to the environment described in Steven David’s omnibalancing theory.

A successful democratic state needs such institutions to function properly, prosper and preserve the national cohesion. In the Kurdistan region such overarching technocratic institutions can take over the tasks of formulating Kurdistan’s foreign policy, fostering a unified Kurdish identity with standard language and national symbols, and protecting Kurdistan’s citizens via a well-trained professional Kurdish army among other tasks related to civil liberties and political life.

Unfortunately, what is witnessed on the ground in Kurdistan is the existence of zones of influence, each dominated by a party. Strong institutions mentioned above, which can prevent mismanagement of foreign policy, military power, economic revenue and so on, are to a great extent non-existent. In such an environment accusations, mismanagement of resources, violations of civil rights and even internal fighting among the competing parties (which have their own military forces as well) are not unexpected themes.

Therefore, I strongly believe that the way forward for Kurdistan is establishing strong functioning institutions, independent of any interference from political parties, religious and tribal forces or any other force that can hinder their work.

AAM: The 1991 uprising has brought self-autonomy for the Iraqi Kurds and Bashar Al-Assad is in a bloody war against his own people since 2011. Do you think similar uprisings are expected in Turkey and Iran?

MW: Predicting what happens next in a region as turbulent as Middle East is almost an impossible task. No one predicted Arab Spring and it happened with a great speed. And, when everyone was talking about adopting the Turkish model in Egypt, Tunisia, etc, demonstrations erupted in Turkey, the elected president of Egypt was ousted, Syria drowned in civil war and one can see what is happening in Tunisia nowadays. Having this in mind, the only thing one can say is nothing is impossible in the Middle East.

AAM: Kurdish people exist in four separate nations. Internal conflicts and civil war added to the partition of the Kurdish nation. Can Kurds one day win international support for their question and announce the long expected independent state of “Great Kurdistan”?

MW: As I already stated, the road towards Kurdish independence starts from inside Kurdistan. Building strong institutions, well-studied management of Kurdistan’s education, economic and military system as well as creating social, political and cultural unity will eventually pave the way for the establishment of an independent Kurdistan. Otherwise, Kurds will go on committing the same historical mistakes without learning any lessons from their predecessors.

Meanwhile, I believe Kurds should be rational rather than emotional when it comes to the idea of great Kurdistan. Though “Great Kurdistan” is the dream of all Kurds, in practice materializing this dream currently is similar to the idea of establishing a unified Arab State or a unified Islamic Ummah.

In my view it may be even more practical to have four independent Kurdish states than the Great Kurdistan thought of by many nationalists. Kurds should come to terms with the realities of political life and base their decisions on careful study of the situation and available options. A policy of all or nothing is too risky and idealistic to be implemented.

AAM: South Kurdistan consists of different people from diverse religious, political, and cultural backgrounds; this has not been an issue to divide people. What is your sense of this and do you have any concern for the future, especially when some politicians use religion for their own benefit in the elections? 

MW: Even though I am very optimistic towards the future of peaceful coexistence of different faiths and political groups in Kurdistan, yet there are issues to be tackled in this respect which I refer to later. Meanwhile, I believe it is not correct to say that these differences have not divided our people. Indeed these differences have divided our people and there are some issues that make me get concerned; nevertheless the peaceful coexistence and Kurdistan Regional Government’s policy towards the issue of tolerance and coexistence, which has made Kurdistan an exemplary place in Iraq, has made me optimistic.

But, as I mentioned, there are points of concern, such as near absence of interfaith marriages or even in some cases problems in intertribal marriage or even in extreme cases marriage among families with opposing political orientations. In addition, there is a noticeable rivalry in the virtual world of social media fostering party, city or religious identity which is undermining the unity, coexistence and tolerance project.

Nevertheless, the most dangerous factor, as I see it, is the sermons and preaching by religious figures disrespecting the other faiths in an attempt to proving the purity and rightness of theirs as well as speeches by political figures or supporters accusing and insulting the rival parties in an illogical manner.

AAM: The Kurdistan Region does not have a Constitution yet (only the Draft of the Constitution). How does that make you feel as a Kurd and how would you comment on the importance of having a Constitution, politically speaking?

MW: Iraq and many other countries have written constitutions, but their constitutions are just ink on paper. A brief reading of post 2005 Iraq shows how easily Iraqi leaders have violated the constitution. On the other hand, the United Kingdom has no written institution. Thus, the problem or the question is not having or not having a constitution.

What is needed for a working democracy is not a constitution – as a constitution is just ink on paper – rather, strong institutions and civil society organizations are needed to guarantee the rule of law. I believe that having a well-versed constitution is good, but making sure the constitution is respected and the rule of law maintained is more important.

Muhammad Waladbagi is a PhD candidate at Durham University working on Turkey-Iraqi Kurdistan relations. He received a Masters degree in International Relations/Middle East from Durham University in 2008 and worked as a lecturer at Politics Department of Salahaddin University for three years. His research interests are Kurds, the Kurdish issue, Iraq, Iran, Turkey and Middle East Politics in general.

Aras Ahmed Mhamad is a freelancer. He is the Founder and Deputy Editor of SMART magazine, an independent English magazine that focuses on ‘Literature, Language, Society’. He is the Top Student of College of Languages at the Department of English/ University of Human Development, 2012. He is a columnist for the Kurdistan Tribune and a contributing writer for the ekurd.net. He is the Cultural Analyst at the Kurdish Review Newspaper, the only Kurdish-American newspaper in print. He is also the Editor in Chief of the Sorani section at the doznews.com

Copyright © 2013 Kurdistantribune.com

2 Responses to On the Kurdish Question
  1. Kuvan Bamarny
    October 31, 2013 | 13:24

    Kurds have not yet gained their own basic human rights(ex: Kurds in Turkey, Iran, Syria) and a meaningful, federal ,autonomic governance( ex:Iraq) much less to be allowed to have an independent state that is ,free from the influence ,domination ,control and the interference,especially of the neighboring countries, Iran,Turkey, Syria and Iraq.

    We know that so far ,no country in this world have supported the idea of an independent kurdistan ,neither a western one nor an eastern one.They have rather strives to assimilate Kurds and bring them under their own,flag, control,order and domination of their own.And when they are faced with resistance of Kurds to assimilate ,they appeal to force and kill Kurds, assassinate their leaders and destroy their homes with bombs and hence laugh at them.

    I believe no country weather it be eastern or western ,will ever agree and support the idea of an independent kurdistan.So Kurds have only to options here,either live under the flag and rulers of none Kurds just as you have been doing so for centuries ,or push for independence by using all your power and force.If you want something you go for it and be prepared for sacrifice which are worthwhile to make,as you would make for a just noble cause .

  2. sato
    October 31, 2013 | 23:14

    The kirkuk is a kurdish city and the eternal capital of kurdistan. most of the kirkukis will agree with the article below than your argements on kirkuk
    صفوت جلال الجباري – كركوك ليست قدسنا وقلبنا بل عاصمتنا الابدية… ايها الشوفينيين

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    صفوت جلال الجباري – كركوك ليست قدسنا وقلبنا بل عاصمتنا الابدية… ايها الشوفينيين

    لقد كان طرح المقولتين (كركوك قدس كوردستان و كركوك قلب كوردستان) غير موفقين رغم انها طرحت من قبل القيادات الكوردية في معرض حرصها وتاكيدها على كوردستانية كركوك ولتبيان مدى اهميتها بالنسبة للكورد (كونها مدينة كوردية وبامتياز ومنذ القدم) ,و بتقديري المتواضع والشخصي فان الطرحين غير موفقين البتة ولا يتناسبان مع ماهية واهمية وواقع هذه المدينة العزيزة على قلب كل كوردي في كافة ارجاء كوردستان الاربع, لا بسبب ثروتها النفطية الآيلة الى النفاذ بطبيعة الحال , بل لكونها مدينة كوردية من النواحي التاريخية والجغرافية والبشرية اولا ….و لكونها رمزا للاضطهاد والتعسف والظلم الذي لا مثيل له في التاريخ الحديث تجاه شعبنا الكوردي ثانيا …. تلكم المظالم البالغة القسوة والضراوة التي مورست من قبل كل الحكومات العراقية المتعاقبة بدءا بالعهد الملكي (وزارة ياسين الهاشمي بالذات) ومرورا بالعهدين البعثيين البغيضين( باستثناء الفترة القصيرة لحكم الزعيم الوطني الشهيد عبد الكريم قاسم ولو ان ادارة المدينة كان قد تم تسليمها لاناس يكنون كل البغضاء والكره للكورد من امثال العروبي المقبور ناظم الطبقجلي).

    ففي العهد الملكي تمثل ذلك الظلم جليا بجلب العشائر العربية البدوية واسكانها في الجزء الغربي من كركوك وذلك في اواسط القرن الماضي (عام 1934 ) بالتحديد واعني بهم, عشائر العبيد والجبور والبوحمدان من مناطق تكريت والموصل وديالى , بدءا وفي العهد البعثي الاول تم العمل على تعريب المدينة منهجيا وتدريجيا وذلك من خلال نقل الموظفين والعمال العرب الى المدينة وترحيل العمال والموظفين الكورد منها بالمقابل( وخاصة في شركة النفط) تحت ذرائع ومسميات واهية . ومرورا باسكان مئات الآلاف من المستوطنين من عرب الجنوب الشيعة على الخصوص والذين يعرفون بعرب ( العشرة آلاف ) في المدينة وبمغريات مادية ومعنوية ووظيفية كبيرة وذلك في العهد البعثي المشؤوم الثاني …..وانتهاءا بكارثة العصر الا وهي حملة الانفال الظالمة, مباشرة بعد انتهاء الحرب العراقية الايرانية عام 1988 ,تلك الحملة الوحشية التي رغم كونها قد شملت اجزاء كبيرة من كوردستان الا انها كانت مصممة اصلا لابادة وافراغ واخلاء ريف كركوك من ساكنيها الكورد وعلى الطريقة الهتلرية المعروفة تاريخية والمنفذة صداميا لاستكمال تعريبها نها ئيا….

    والآن دعونا نناقش المفهومين اعلاه (كركوك قدس الكورد وقلب كوردستان)…..رغم تفهمي لموقع القدس في قلوب المسلمين عموما والعرب خصوصا الا ان وضعها لا يشابه واقع كركوك باي حال من الاحوال ….فبالنسبة للقدس والتي جاء ذكرها في العهد القديم والجديد باسم( اورشليم) كانت مسكونة باقوام غير عربية اصلا بل كانت عاصمة لمملكة يهوذا, في عهد الملك داوود وابنه سليمان و لغاية السبي اليهودي الاول عام 586 ق م من قبل نبوخذنصر ,وقد جاء ذكر اورشليم في النصوص المصرية القديمة وحتى قبل هذا التاريخ بكثير حوالي القرن التاسع عشر قبل الميلاد …. اذن القدس اصلا كانت مسكونة باليهود وليس العرب ,بعكس كركوك تماما والتي كانت منذ القدم مسكونة بالكورد من زمن الميديين والكوتيين والكاردوخيين اجداد الكورد ,وكانت محاطة بالعشائر الكوردية الاصيلة منذ مئات بل الاف السنين ومن جهاته الاربع ,قبل ان تطالها الغزوات المغولية والصفوية والعثمانية والتعريبية الحديثة, وفي المائتي سنة الاخيرة وكانت مركزا لولاية شهرزور التي كانت تحتل مساحة نصف كوردستان الجنوبية بدءا بكركوك وانتهاءا بجزء كبير من مناطق اربيل والسليمانية وكرميان….اي ان الاقوام الغير الكوردية هي التي دخلت كركوك في الازمان اللاحقة بحكم ظروف تاريخية قاهرة ونتيجة حروب وصراعات بين الامبراطوريات وخاصة الفارسية والعثمانية…. بعكس القدس التي كانت مسكونة اصلا باليهود ومن ثم شهدت نزوحا عربيا واسلاميا فيما بعد وبالاخص في زمن الفتح او الغزوالاسلامي في عهد الخليفة عمر ابن الخطاب ….وهكذا فانه ليس هناك اي تشابه او تماثل لا من الناحية التاريخية ولا السياسية ولا حتى البشرية بين وضع كركوك والقدس ,الا اللهم رغبة القيادة الكوردية آنذاك في مسايرة و مجاملة العرب والفلسطينيين بالذات والايحاء بان هناك عاملا مشتركا بين الشعبين وهو النضال المشترك من اجل استرداد القدس وكركوك ( المغتصبتين !!!) وبتقديري ان الامرين والظرفين مختلفين تماما ….

    اما بالنسبة للتسمية الثانية (كركوك قلب كوردستان).. فهي ايضا غير موفقة وغير دقيقة … ففي عالم السياسة وقاموسها لا مكان للمشاعر والاحاسيس والتسميات الهلامية , صحيح ان القلب عضو مهم من اعضاء الجسم ويطلق مجازيا ومعنويا على المسميات تعبيرا عن مدى الحب والتقدير للشئ او الشخص المعين عاطفيا او وجدانيا ولكن هذا ليس له اي معنى او مكان ووجود من الناحية المادية والقانونية في عالم السياسة وصراعاتها ….. اي لا يمكن ترجمة القلب في المحافل السياسية ومناقشاتها ومفاوضاتها الى ما يقابله في المعنى الواقعي المكاني والزماني ويبقى بذلك مصطلحا فضفاضا مطاطيا غير قابل للقياس والتعريف….

    ولكن الاصح هو ان واقع و تاريخ وجغرافية كركوك يشهد بانها شكلت مفصلا مهما من الوجود والواقع الكوردي في المنطقة على مر العصور بدءا بدولة آرابخا الكوردية التي كانت كركوك عاصمتها وانتهاءا بولاية شهرزور والتي هي الاخرى اتخذت من كركوك مركزا لها…تلك الولاية التي كانت تشكل الجزء الاعظم من كوردستان الجنوبية الحالية ولذلك كله فانها اي كركوك تستحق ان ترجع الى سابق عهدها عاصمة ابديا لكوردستان الجنوبية …. ولنرى ماذا يقول المؤرخ القدير الدكتور كمال مظهر في كتابه لبموسوم كركوك وتوابعها ”

    ( وحتى عندما طبق الوالي الجديد ” مدحت باشا ” الأسس الإدارية الجديدة ، قسم العراق إلى أيالتين هما بغداد والموصل ، فدخلت كوردستان برمتها ضمن أيالة الموصل التي أصبحت تتألف من ثلاثة الوية هي الموصل وكركوك والسليمانية وقد ضم لواء كركوك ، قضاء كركوك مع نواحي داقوق وآلتون كوبري وكيل وملحة وشوان فضلاً عن قضاء اربيل مع ناحيتي سلطانية ودزه يي ، وقضاء راوندوز مع نواحي حرير وقوش تبه وبالك وشيروان وقضاء رانية مع ناحية بيتواته وقضاء صلاحية ” كفري ” مع ناحية باليسان وشقلاوة ، بمعنى أن الجزء الأكبر من اقليم شهرزور التاريخي بقي مرتبطاً بكركوك بل استمرت المصادر تنعت مدينة كركوك بـ ” عاصمة شهرزور … وجاء في القرار الصادر في عهد مدحت باشا ” كركوك ويسمى لواء شهرزور ” وكل هذا يدل على الرابطة القوية بين كركوك وباقي المناطق الكوردية ) .

    اخيرا نقول لهؤلاء الابواق النشاز التي تنكر كوردية كركوك بل وتذهب الى ابعد من ذلك بالادعاء ان كركوك عربية بل وقبلة العروبة ولا يجب التنازل عنها للكورد !!!!! …. بان لا شرعية للاحتلال والاغتصاب حتى لو استمر الف عام ….وعليهم ان يتركوها لاصحابها الحقيقيين كما فعل ذلك اسلافهم العرب في الاندلس الاسبانية ولو بعد قرون…..

    صفوت جلال الجباري

    30 اكتوبر 2013


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